Posts Tagged books
Landmark Education on Communication
Posted by in Uncategorized on January 22, 2010
Everyone at some point has experienced an impasse in communication; those frustrating occasions when it all breaks down and people want to get up and walk out. Just look at a sample of recent headlines: “Peace Talks Breakdown” or “Labor Negotiations at a Stalemate” or “Negotiations Fail to Result in an Accord”. When the stakes are high and people are afraid they have something to loose communication becomes strained and people stop listening to one another. Usually this is while claiming that the people on the other side of the table are actually the ones who are not doing the listening. We get so concerned and fearful about getting other people to hear what we have to say, we become unwilling to hear what they have to say.
Indeed, listening seems sometimes as if it is a rare happening among human beings. We can’t really listen to another person speaking if we’re preoccupied, or if we’re trying to decide what we’re going to say when the other stops talking, or if we’re debating about whether what is being spoken is true or relevant or agreeable. Listening, in other words, is being accessible and open to what is being said.
At Landmark Education we contend that listening has an amazing power. It gives life to what is being spoken. You might even say it is with the listener that both the speaker and what is spoken exist and come alive. Think of how inspired and enlivened the elderly can become when you sit down and have an extended conversation with them. Think about what happens when someone is really listening to you. Ever notice that you become funnier and more playful when someone laughs at your jokes? What about when a child recognizes that adults are actually listening to them? Their whole demeanor shifts. In the programs of Landmark Education, you find yourself with a new ability to listen to others. You find yourself inspired by the people you have in your life. When you truly listen to people you discover the best of what they have to offer.
Speaking, meanwhile, can be something more than talking, more than the exchange of symbols or information, more than saying what you really think. In speaking we can share ourselves; we can evoke experience in others. Speaking is where our ideas become clear and possible. It is where others are expanded by our time spent with them. It allows for the futures we create. Speaking lives in poetry, in the appreciation of another, in idle conversations that pass the time, in great theories and books that give rise to wonder and thought.
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Speaking allows for “who” and “how” we “are” in the world. It is what gives voice to all that is possible in being human. In our ability to speak and share we have the ability to shape the world we live in.
In the courses of Landmark Education you find that true communication is creation. It has the power to shape, determine, and alter the course and quality of our lives. It moves people. It generates experience in others. It not only delivers information to others, it actually transforms their ability to hear. True communication transforms both the speaker and listener.The Landmark Forum suggests that what it is to be human has its own domain and that domain is one of language—of communication, of conversation. Through communication —the realm of language, of conversation—each of us has complete access to ourselves, to others, to the very essence and possibility of what it means to be human.
This is the essence of what Landmark Education is about and what The Landmark Forum provides.
Copyright © 2007 Landmark Education. All rights reserved.
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Scientific Research Studies on Spiritual Science and Philosophy
Posted by in Uncategorized on January 10, 2010
Today’s era predominates with a high intellect. Every aspect of our life is fully influenced by the modern scientific principle of proof and sound logic. As a result world humanity requires both proof and logic as far as philosophy is concerned too. Only after testing it thus will they deign to accept its usefulness. Truth and Reality will be imbibed only after it is tested via logic and scientific proof. This insistence of ‘proof’ has greatly challenged the very existence of Spiritual Sciences. Man’s glory and social arrangement has its roots in high leveled faith that encompasses both sacred ideals and principles. Sheer intellectualism with its emphasis on direct proof has truly harmed man’s faith potential. Logic and proof says that faith is ‘blind’. Hence today’s need of the hour is to test Spiritual Values like faith, trust, ideals etc on the basis of scientific logic and principles along with its utility and proof of its very existence. For this those very scientific research need to be deployed which are today being used by Modern Material Science.
Today everyone fully accepts the importance of Material Science. Its utility and importance have always remained in vogue because it tests itself on the basis of logic, experimentation and research. In addition to this it never wavers when it is required to give up beliefs that are not scientifically sound and rational. Of course it is a well known fact that scientific findings do tend to change every now and then. If for the first time some proof is found it is not necessary that it will remain eternally correct. This is because when newer discoveries and inventions unfold the previous conclusions are renounced. Thus scientific findings at a particular point in time are accepted as true only until new findings later disprove their veracity. Hence the previous finding henceforth does not hold true as it did previously. It is this yearning for truth that helps Modern Science retain its importance and utility.
The attainments of Spiritual Science are infinitely more than those of Material Science. Hence its importance too is n-fold more than modern science. Thus it is most required that greater attention be paid to it. Since in ancient times Spiritual Science was given a lot of importance man’s overall glory too reached high peaks. But later the more man’s soul force weakened the more he headed towards both a material and spiritual degradation. Hence if we wish to herald in a radiant future in the 21st century optimum usage of soul principles are the need of the hour. Thus keeping this in mind it is most required that Spiritual Sciences be researched in a modern scientific manner and place them in front of all so as to imbibe them in their pristine purity.
It is Spiritual Philosophy that is the foundation stone of human thought/viewpoint. It is the very life force of spirituality. Man’s wholesome thinking or otherwise is totally dependent on the beliefs of social norm that are in vogue at a particular time. The basis of high leveled thought flow during the Rishi Era was Spiritual Philosophy that was in vogue. It ceaselessly inspired human beings to strive for supremacy as far as wholesome thought and activity was concerned. As a result heavenly situations manifested and divinely human beings took birth. Serious questions regarding the soul, God’s existence, God’s glory, fruits of ones past/present/future actions, creation of this world and the aim behind it can only be answered by Spiritual Philosophy.
During varying times and circumstances great Rishis of yore gave us philosophical tenets to suit those times and requirements. As long as the Rishi Yuga existed, this tradition continued thus creating heavenly situations for world beings. But later during the Middle Age a fairly long time span of darkness and gloom prevailed. Since in this dark period unruliness and anarchy took over philosophy, righteousness and spirituality were totally ignored by one and all. During such dire times it is most required that one is alert enough to gauge what is apt and what is not apt. Thus we should develop an intellect which leans towards research so as to understand what is true and what is its day to day usefulness.
Ancient and very useful spiritual principles need to be put forth to world humanity in such a way wherein there remains no room for doubt as far as its utility and veracity is concerned especially in today’s Jet Age.
Great Rishis elucidated various behavioral depending on each circumstance and its requirement. Smritis clearly depict such differences in norms laid down. The different norms laid down by great seers during various points in world history were not because there was hatred, differences etc amongst these seers. In fact they were forced to lay down different social norms simply because the requirements during various phases of world history required specific norms for each and every phase.
The basis of past progress, analysis of downfall and goal setting for the future is an intellect which yearns for facts and reality. In spiritual parlance it is called Ritambhara. According to Brahman scriptures this is what Prajapati says while elucidating Divine Wisdom or Self Realization: When during cosmic annihilation (Pralaya) everything in this world is destroyed at that time too one Rishi remains alive to reveal the truth. His name is ‘Tarka’. Over here Tarka is not some dry and superficial argument but it is a divine intellect full of profound wisdom. It is with its help that one can attain Self Realization. An intellect that is open to accept truth shies away from prejudiced fanatical beliefs. The wheel of time is such that situations faced by us all are bound to change again and again. And it is because of this that the methods of solving various problems too change when situations change. No doubt we revere saints and seers of the past and the spiritual endeavors demarcated by them. And yet it is not necessary that these endeavors can help in today’s times since situations of those times and today differ a great deal. Hence it is most required that spiritual practices of those times that can be used today be imbibed wholeheartedly and renounce those which are not suitable for modern times (but were apt for past times).
As mentioned previously in the Middle Age of darkness and ignorance a lot of distortions plagued the spiritual arena. Such disparity was seen in the principles, methods and social execution of Spiritual Philosophy that even a common thinking intellect would refuse to trust its veracity and utility. In the dark Middle Age sacred scriptures got ‘adulterated’ so as to say. This resulted in the degradation of the lives of so called religious and spiritual “leaders”. Thus majority of world humanity rightly refused to trust them and follow in their footsteps.
There was a time many centuries back when Rishis’ speech and the sacred gospel of our scriptures were thought to be beyond doubt. Today because intellectualism and logic/proof is the in thing, scriptural precepts will not be gulped down solely on the basis of faith. The philosophy of faith can only be reinstated today on the firm foundation of its utility, proof and veracity. Today the need of the hour is that the principles and day to day execution of Spiritual Science be put forth in a form that is wholesome and acceptable to this present generation of the Computer Age. Those very spiritual tenets faithfully and wholeheartedly imbibed by seers of yore must be presented today in a manner that is acceptable to the highly intellectual human beings of modern times. The gist of the teachings of great thinkers and sages of ancient times is unanimous wherein human beings love each other selflessly, imbibe the wealth of sacred thinking, grow the flowers of wholesome actions and develop a great character. How will al this happen? The answer is one without a second and that is faith towards Spiritual Sciences be imbibed deeply in ones psyche.
For this a 2-pronged effort has been designed wherein distortions that have entered Spiritual Science are being rooted out and to prove with sound scientific arguments the futility to pursue materialism that does not have a firm substratum of spiritual values. For this in the gigantic library of the Brahmavarchas Research Institute’s highly experienced scholars are re-analyzing every religious scripture in a scientific manner. Every scripture is scrutinized minutely for its useful tenets and without any prejudice or bias renounce all precepts that are not useful/applicable in today’s 21st century. We must have deep faith that just as when the mythological churning of the ocean took place and 14 jewels emerged from it so too our scientific research will definitely unearth those spiritual jewels that will be acceptable the world over.
It is also the need of the hour to combat the rat race like material pursuits (one could say it is a by product of Modern Science) devoid of spiritual and human values. The very foundation of ethics has been shattered because of laying emphasis solely on direct visible proof and material utility. Die hard materialists refuse to accept the existence of the soul and God. As a result the attitude of ‘why even deign to think about good deeds/merits, spiritual goals, renunciation, sacrifice etc’? Charvak said: Rinam Kritvaa Gridham Pibait. It means keep borrowing money and thus eat, drink and be merry. He also said: Yena Kena Prakaarena, Yaavajjeevait Sukham Jeevait. It means beg, borrow or steal and continue to live a life of sense merriment. If one looks around and analyzes the life style of the highly materialistic intellectual class it certainly appears as though they are hell bent on proving Charvak right. When scientific research proves everything on the basis of proof collected from ones sense organs, mind and intellect why should not life’s philosophy be erected on the foundation stone of selfishness? The results of such erroneous thinking stares starkly in our face wherein every area of our life predominates with narrow minded selfishness, lack of magnanimity and generosity and hard heartedness. There is no other cause for this apart from our lack of faith in the importance of spiritual values and tenets. How can it be warded off? The answer is unanimous in that faith in spiritual values must be reinstated in the psyche of world humanity on a firm footing. And this is possible only by imbibing the sacred precepts of Spiritual Sciences.
Spirituality can be imbued with new vigor only by 1) destroying distortions that have entered spirituality and 2) reinstating the philosophy of aspiring for greatness which is being ignored today by those who pursue rank materialism devoid of spiritual and human values. It is hence that the gigantic Research Institute called Brahmavarchas has been established. The highly intellectual class of this Computer Age can only be convinced by giving philosophical answers to philosophy, scientific answers to science and logical answers to logic. Atheism is ruling the roost today simply because spiritual principles have not been presented via sound scientific proof and logic. One can safely say that Modern Sciences’ principles that rely on proof only is not the major cause of people scoffing the existence of the soul, God, fruits of ones actions, spiritual goals etc. Instead the root cause is that till today we have failed to present Spiritual Sciences laced with ample scientific proof and logic.
In order to fulfill this all important goal Brahmavarchas Research Institute has been set up as a all round centre of scientific research. No doubt our beginning is dwarfish yet the potential of it becoming gigantic and all pervasive is very high. We have sown a powerful seed and without doubt it is not the end. It is a gigantic task to test Spiritual Science’s principle on the basis of sound scientific logic and proof. And hence gigantic means that include a well equipped high profiled laboratory are most required. Over here there are 2 options. The first one wherein wait for high leveled means and then start research activities. The second is make-do with the limited means available at present and commence research studies on a war like footing. We realized that it is not possible to stop research just because all the required means are not available. A delay would mean not helping in the obstruction of world humanity’s imminent spiritual and material downfall. Hence it is important that without delay we prove the authentic nature of spiritual values via scientific research and only then will the highly intellectual class of the world accept it and imbibe it to the fullest. Brahmavarchas Research Institute’s wheels are on a roll and the train of research studies has started moving slowly but surely.
Research studies have 2 aspects viz. literature based research and experimentation in a well equipped laboratory. A gigantic collection of literature in our high profile library that includes religions of all nations of the world, books of great thinkers and philosophers of the world covering areas of Science, Philosophy, Psychology, Parapsychology, Sociology etc will help fulfill our requirement of scientific as well as a philosophic method of scientific analysis. Further spiritual practices will be scientifically tested in our laboratory that is equipped with advanced scientific apparatus and technology. We are analyzing the effect of Mantras, Japa and Yajna on human beings, other creatures and plants. It is no secret that today man’s bodily, mental and spiritual health is fast deteriorating. Various medical therapies like Allopathy, Homeopathy and Ayurveda are not weeding out diseases from their very roots. Under such dire circumstances what is required is that we unearth a mode of therapy which gives us sound bodily, mental and spiritual health for keeps.
The Science of Yajna or Yajnopathy is being given a firm and strong foundation. We are constantly in touch with well known scientists and medical specialists so as to reap rich dividends from our research. We must all have faith that in the near future Yajnopathy will bloom forth in its total healthy and all encompassing form. Thus it will serve entire world humanity both materially and spiritually.
Literature based research study has many aspects. And yet chief amongst them are Science and Philosophy. This era demands that spiritual and human values be given prime importance. Hence 4 main topics with reference to them have been taken up for research studies. They are: 1) Inter Faith Understanding and Equality, 2) Cosmic Consciousness and Cosmic Nature, 3) Science of True Thinking and 4) Yajna based therapy. In the subsequent phase of our research other topics too will be studied minutely.
1) Inter Faith Understanding and Equality: In order that every world religion is given utmost honor and respect 14 golden aphorisms have been elucidated that are accepted by all religions. They will encompass the religious discourses, rites/rituals and traditions of religions like Hinduism, Islam, Sikhism, Parsi, Christianity, Jainism, Buddhism, Jew and Taoism. In order to make individuals and world society great and pious in character ethics, human/spiritual values, discipline and wholesome social behavior have been taken up for study purposes.
2) Cosmic Consciousness and Cosmic Nature: We are deeply studying material nature, the subtle atom, special qualities of the gigantic cosmos and the mysterious layers of human (microcosm) and cosmic (macrocosm) consciousness. Serious research is being carried out into the scientific basis of the awakening of Extrasensory Potential (ESP). In addition the question of how could one ‘contact’ cosmic consciousness and imbibe their Divine Powers is being researched into. Within this topic the various branches of Modern Science are being studied and on its basis soul scientific principles will be put forth.
3) Science of True Thinking: All those principles and theories of Psychology and Philosophy are being studied deeply that are strongly related to man’s very thinking process. The Science of Thinking includes research studies on reflection, faith, trust, sensitivity etc that designs man’s inner personality and character. A psychological study of devotion, meditation, prayer and mental focus/concentration too has been taken up by us.
4) Yajna based therapy: It encompasses the scientific application and utility of Yajna, its influence on our body and psyche and what is its philosophical basis.
We must imbibe deep faith that soul based principles stand on the firm foundation of spirituality. In addition they are omnipotent enough to ward off all attacks made by atheistic units. What can we achieve by ‘defeating’ that path which has yet to be imbibed totally and which yet has no followers or propagators? In the court of intellectualism theism tasted defeat simply because theistic propagators did not take up the challenges thrown by their modern intellectual counterparts and instead insisted on saving theism with the slogan: Have faith in God! If only they had answered logic with counter logic, precepts with counter precepts, proof with counter proof etc theism would have succeeded in defeating hard core intellectuals in their own court. But alas this was not to be and theism was relegated to an ethical downfall and psychic inertia. This is the reason why Spiritual Science over the years beat a hasty retreat to its downfall. And yet there is no need to despair because today scientific research on Spiritual Sciences will help regain eternally its lost glory.
In reality Spiritual Principles are such that the basis of human joy, peace, progress and prosperity remain on a solid footing. The problem is only one wherein the complexity of what is true and false is so enormous that it is very difficult to understand the true meaning of their precepts along with its application in day to day life. Gold is purified via a blazing fire. Similarly spiritual teachings too will be heated in such a manner so as to transform them into that form which can be understood easily by even a layman and thus will be conducive to imbibe in ones daily professional, social etc life. The probability to achieve this goal via a positive transformation of Spiritual Philosophy indeed is very high. We must have faith via the research endeavor of Brahmavarchas Research Institute that all encompassing form of Spiritual Philosophy will be presented to the world wherein there will be no room for differences and doubts. Only modern scientific research can ward off obstacles faced by theism and reinstating of spiritual values in our day to day life. Only those principles that are heated in the furnace of research and tested for sound proof and logic will prove to be true and useful both materially and spiritually. Without this the highly intellectual class of the world cannot be wooed to imbibe spiritual tenets.
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How public libraries can overcome budget cuts through cultural, educational, and business partnerships
Posted by in Uncategorized on January 6, 2010
How public libraries can overcome budget cuts through cultural, educational, and business partnerships
By Thomas Badgett
In the current difficult economic times, libraries of all sizes and types face budget cuts, often quite severe. At the same time the need and demand for library services surges. In order to minimize cutbacks libraries need to play to their strengths and promote how much value they offer to anyone who chooses to use them. They need to inform the public that they are available and promote what they offer in the way of services and alternatives to paid entertainment. As the public becomes more aware of libraries and what they offer, they may come to their support and demand more funding from politicians and bureaucrats.
During economic downturns, people cut back on unnecessary spending and seek value on what they do spend funds for. There is no better value than free. Public libraries provide services and materials to users that no competitor can beat because they are usually free. Families seek activities and places they can go to interact, be entertained, and spend quality time together. Libraries provide all this plus educational value, whether it be for self-help, school homework help, free choice learning for lifelong learners, or reference help. Also, libraries can preserve a community’s identity by recording oral histories, housing artifacts, and staging programs informing users of the history and culture of their community as it has evolved. Libraries should play to their strengths as educational and cultural institutions while also promoting their value as free and family friendly social centers.
Ways in which libraries might promote themselves as family-friendly centers include advertising at other family gathering venues such as bowling alleys, movie theaters, ice ream shops, and dining establishments. Libraries could establish booths for self-promotion at special events such as sporting events (soccer and baseball games), festivals (wine, music, crafts), concerts (classical, country, jazz, rock), and baseball card and toy shows. Perhaps the IMLS or ALA would sponsor a NASCAR team? To get the attention of young readers a library could sponsor comic book shows at one of their meeting rooms or have a kiosk/booth at a comic book convention. Cooperation with local booksellers and comic book stores or newsstands would be another way to publicize library services. The library could advertise certain businesses in its lobby and perhaps have signage donated by other businesses (in a manner like sports stadiums are doing). Even bookstores and libraries could refer users to each other in a sense of cooperation since both have a vested interest in the printed word. Libraries could also build relationships with hobby and craft stores and sponsor craft fairs or model kit shows in their community. In addition, the library could build a dialogue with local community members who are craftspeople or model collectors or any other collector. Card games could be sponsored at the library – a cribbage tournament, for example – or a poker tournament (with no gambling). There are innumerable ways for libraries to build relationships and get their message out to the public in addition to the Internet.
Scheduling and management skills on the part of librarians are now more important than ever since less money for staff translates into fewer man-hours for service. Library hours of operation should be based on peak demand times in the library’s community and not traditional banking hours. This is especially critical if the library intends to promote itself as a family or social center. Libraries need to be open when families can use them, not necessarily when it is most convenient for staff to be there. There may be no faster way to render libraries defunct than to cling to traditional banker-style hours Monday through Friday as in the past – unless a library tax is created. Weekends may become a peak demand time in some communities and library staff will have to adapt or face career extinction. In the short-term, at least, certain non-traditional skills (like scheduling in order to meet demand) should gain importance. As libraries continue to evolve additional new skills and a blurring of departments may occur in public libraries. For instance, reference may play a smaller role and customer service skills will be much more in demand. Every library, now more than ever, must focus on what services and materials are needed to provide service to its users.
The IMLS, whose mission is to create strong libraries and museums that connect people to information and ideas, is dedicated to serving a nation of learners. In addition to the NLG program, an International Strategic Partnership Initiative is in place to connect educational and cultural institutions from all over the world. The NLG program fosters collaboration between educational and cultural institutions on various projects, especially digitalization projects, in order for them to reach a broader range of users and make access easier for these users. Collaborations are both short-term and long-term in length, ranging from rotating exhibits between institutions to the multi-state Colorado Digitalization Program. Cultural heritage and educational institutions like libraries, museums, archives, and historical societies are good fits for partnerships through IMLS grants. However, schools and private sector businesses are also potential partners as the cultural/educational network expands.
One major goal of the IMLS is to preserve culture, whether it is local, regional, national, or international in nature. Through digitalization and the spreading of information this goal may be realized. Partnerships between cultural and educational institutions may help to ensure their survival through this severe recession, the longest in post-war history. Not only should partnerships result in more users, they may eliminate duplication of positions and result in streamlining of staff in these institutions, thereby placing them in an advantageous position for growth when the economy recovers. Collaboration projects enable libraries and museums to explore common issues and challenges, build networks for collaboration, share information and best practices, and further develop their institutions.
Museums today are active partners with libraries, archives, historical societies, and others in building digital libraries in order to emphasize their role as educational institutions. Museums have had a long and productive relationship with academic and special libraries and are now collaborating more often with public libraries. Two important considerations for producing digital resources are good cataloging (library strength) and accurate, knowledgeable description according to appropriate standards (museum strength). A broader, more diverse audience may be reached through collaboration and digitalization because the institutions complement each other. Also, the wear and tear on parts of the museum collection may be reduced once digital reproductions are created for Web consumption. Library web-sites should be interactive and participatory, much like many museum web-sites are. This interactive/participatory model lends itself well to free choice learning, which represents half of all learning (after formal schooling and work). In free choice learning the individual is the entry point in the framework of learning. The individual user decides what participation method, learning style, learning venue, and content they wish to engage in.
Library-museum partnerships may also collaborate with educators. In Illinois, the Illinois Library Association (ILA) noticed that school visits to museums and libraries were on the rise once collaboration projects began. Home school educators use museum and library resources also. Ways educators and museum staff can work together is through professional development workshops and training sessions at museums. Also, students can create their own museums in schools. Museums and museum web-sites can be excellent resources for teachers to use for the curriculum. NC ECHO is creating online curriculum resources for K-12 educators in North Carolina.
In addition to educators, government can play a role in library-museum partnerships. The Institute of Museum and Library Services (IMLS) is an agency within the Executive Branch charged with the mission of funding collaboration between cultural institutions like libraries and museums. Libraries were moved out of the Department of Education in the FY 1998 federal budget and placed under the umbrella of the IMLS. According to Diane Frankel, IMLS Director in 1997, museums are starting to understand that they need to serve a more diverse audience – while librarians have always realized that. Frankel describes libraries and museums as being “community anchors” and social places to spend time together, as well as educational institutions. These functions make these entities natural partners and the IMLS intends to facilitate more collaborations and partnerships through grant funding with the National Leadership Grant (NLG) program.
Dilevko criticizes some library-museum collaboration efforts, describing exhibits as “edutainment” since many museum exhibits shown at libraries have nothing to do with the library collection or community. Instead he recommends a library-museum hybrid that can be based on one of two models. The first model is the cabinet of curiosities – where books and objects are co-located to enhance investigation and learning. This model is often found in academic libraries. The second model is the popular collections model in which public libraries use individuals’ popular collections of objects to design exhibits that heighten the interconnections among libraries, information, and user communities.
Originally a phenomenon of private collectors, the cabinet of curiosities displays (or cabinets) of rare and curious pieces –using deaccessioned and stored museum objects – can have a bearing on learning. These artifacts, along with books from the library collection create an interdisciplinary environment to be explored by the user. The popular collections model utilizes objects that are affordable and appealing to the majority of people in order to connect to an audience of users. Corporate sponsorship may play a role in the blurring of the educational and entertainment functions of museums, raising concerns regarding control over the content of displays and exhibits (either at the museum itself or at a library partner). Museums seem to be making a shift from emphasizing “authentic objects” to “authentic experiences” in order to attract more users to the museum experience. This could lead to a problem in that the museum provides services and facilities that don’t relate to the museum’s collection. Libraries may fall into the same trap by hosting museum displays/exhibits that have nothing to do with the library community or collection.
Dilevko and Gottlieb contend that libraries will have a more difficult time asserting their importance to a community if they act and look like so many other places – an obvious swipe at bookstores. They also mention that the digital age has created the notion of re-establishing the museum as a physical space – a place where people would want to gather. Libraries and museums, they add, should avoid the situation where the experience-based concepts used to bring people to the library/museum do not translate into meaningful experiences that meet the scope of their mandates. Libraries must make the distinction between the goal of simply attracting visitors and of attracting library users. Libraries lack rare or impressive artifacts that draw people to them for study. They are partnering with museums often on collaborative digitalization projects for educational use. Also, libraries host traveling museum exhibits – which may erode the importance of the library’s own resources in the community. Many times these exhibits have little to do with the library’s permanent collection. The creation of virtual museum-libraries conflicts with the library’s need to reestablish itself as a physical space and presence in the community. A Catch 22 situation exists whereby the library expands its access electronically and loses physical users. One solution is to develop their own exhibitions that combine museum objects and artifacts with the library’s own collection.
Museums have recently begun to recognize what Dana practiced nearly a century ago – the value of local collectors in connecting to their communities. Some museums have a “collector in residence scheme” and in England, museums sponsor “People’s Shows” – collective displays in a museum environment of a number of private collections that range from pencil erasers to pulp fiction. Popular collections models based on users in a library community could be supplemented with objects from the library collection serving as a form of community outreach. An example would be a model collector proposing an exhibit based on his/her plastic kit collection of World War Two aircraft and the library adding books and magazines about aircraft and World War Two from its own collection and perhaps sponsoring a community plastic model kit-building contest (or show). Both the cabinet of curiosities model and the popular collections model can provide experiences to draw people to an educational institution. The library-museums can maintain control over how the information is presented (without corporate sponsorship). The library-museum hybrid is another method of these two cultural/educational institutions partnering together as places where people gather together.
According to McCook, libraries of the future will follow four main trends. First, they need to provide a sense of place – a third place (not home and not work) – where people gather. This is where being perceived as family-friendly falls and also helps communities retain their character. Second, there will be a convergence of cultural heritage institutions – digitalization is the main manifestation of this trend currently. An example is NC ECHO. Third, libraries follow inclusive service mandates along with a commitment to social justice. This is the struggle to supply equal access to all users. Lastly, libraries must sustain the public sphere – act as a public commons where citizens can meet and voice interests and concerns. In this sense the library can serve as an unofficial, informal town hall and news center, much as commons did in New England towns during colonial times. Combined together these trends support lifelong learning.
If the IMLS is renewed past 2009 library and museum collaborations or partnerships will probably increase due to two factors. One being that the IMLS represents both types of institutions coupled with the harsh reality of reduced funding (both public and private). Those institutions that would normally be an island may be forced to find a partner/partners. In the future one may expect to see multiple partners in collaborations, not just two, because of lack of funding and the publicity and public relations advantages. In addition, corporate sponsorships may be combined with grants and partnerships in a hybrid partnership. However, for this to work to best effect the public sector and the private sector should be co-equal partners. IMLS research shows that working together libraries and museums can increase access to information in their communities and enhance education. Also, they can attract new audiences and expand and complement the reach of their programs. Libraries and museums share common educational goals and the preservation of culture as common bonds. As more collaborations/partnerships have taken place the “rules of engagement” and protocols have been established between the two institutions in order for them to share expertise. Many staff members from the two organizations have developed a dialog due to previous collaboration efforts. The possibility of future regional and state conferences that would unite library and museum decision makers is more likely because of past successful collaborations between these and other cultural institutions. This base of support could be expanded to include educational organizations (schools) and the private sector (businesses), as well as government at the local, state, and national level. Finally, library-museum partnerships could be used in order to promote tourism in certain areas of the nation and therefore, economically benefit their communities.
The fate of libraries and other cultural institutions are in their own hands and may well be decided by how quickly they adapt to ever-changing technology, educational and cultural needs, and public perceptions. Librarians need no longer be passive and hope the powers that fund them will “do the right thing.” They must aggressively promote themselves in new ways and partner with other organizations and businesses that share at least some common goals and that can be mutually beneficial to them. New library skills needed in the twenty-first century include technological aptitude, business-type management skills for scheduling and prioritizing, and shameless self-promotion as well as the ability to broker and negotiate deals/prices (haggling). The ideal Century Twenty-One Librarian might be part techno-geek, part bookworm, part used-car salesman, part entrepreneur, part teacher, and part activist. This combination may be what is needed in order for libraries and librarians to survive into the twenty-second century.
